Meditations on orthobionomy/Ortho-Bionomy(®)

 

Meditations on Ortho-Bionomy/orthobionomy

 

Disclaimer: What I write is not meant to speak as a representative of the Society of Ortho-Bionomy International, the organizaton that owns and maintains the trademarked name. I speak from my own experience. it is my belief that the practice of Ortho-Bionomy will, ideally, become an expression of who you, the practitioner, are; mimicry of a teacher is a kind of plagiarism.

 

These “Meditations” are not about techniques of Ortho-Bionomy®, but are more pertinent to theory and pertain more to orthobionomy. I find beginnings problematic, where, how to begin. I can place no constraint on any reader; the reader always has the choice of where to begin and may ignore the top as a beginning and start wherever the wyrd points a person.

 

I have found that in teaching Ortho-Bionomy, there is no strong argument to favor starting at Phase 4 even though the “program” seems to dictate that as the starting point; that is an artifact of history; it is where the founder started. Further, it creates confusion for the students, who reasonably think they should start at square one, where all things start.

 

The truth is there is no proper beginning. The numbers of the Phases are not ordinal numbers, though they appear that way. I think of them as nominal numbers, i.e., numbers used as names, like in a quiz show, “Do you pick door number one, number two, or number three? These are the names of the doors; they could just as easily be door red, door white, or door blue. I will write more about the Phases in a separate section.

 

Ortho-Bionomy® is taken apart for pedagogical (teaching) purposes. It must be put back together as a whole for the proper doing. Whichever door one enters may make some difference according to the particular bent of an individual but there is no good univeral reason to go through one door or another (I hear an echo: there are twelve gates to the City).

 

 

What Do We Owe to Arthur Pauls,

 

Arthur the Author of Ortho-Bionomy if

Ortho-Bionomy is seen as a text we read;

Founder

 

(he often called himself the Flounder of Ortho-Bionomy; “I don’t want to be treated like a guru” he would say, quaffing a beaker of piss)

 

of Ortho-Bionomy, seen as a particular flavor of a healing practice.

He gave ownership of the name over to SOBI,

(they added the ®)

and flew off to France.

 

He told people there,

“SOBI stole it from me”

but he never called the cops.

He had freely agreed to things he later regretted.

]

 

Alfred North Whitehead once remarked, in an address to the British Association in Newcastle, 1916, “A science which hesitates to forget its founders is lost.”

 

This is what we owe to Arthur Lincoln Pauls, with deep honor and respect, our forgetting.

Roland Barthes adds to the argument pro side of forgetting in his famous essay The Death of the Author. 

 

Authors are always dead, Barthes argued, because they do not control the text we are reading, or the reading process. This conclusion is important as it provides us with new options for reading a text, or in our case, of learning and doing Ortho-Bionomy.

 

Arthur Pauls lived in the push-pull gap between holding on and letting go. He left us in the gap of honor and forget.

 

 

Arthur Pauls authored the name Ortho-Bionomy. He made it from old Greek roots, loosely translated as “The correct application of the laws of life.” The name lives as names tend to do, as simply a name. I am Richard; no one thinks, “Ah, Mr. Stern but Just.” Just as well then to forget what the name was meant to mean; it’s just the stuff we do, what we call it.

 

Or we can continue to mine the name. What are these laws of life it references? Pauls never mentioned a single one, and doing some searching, there are no reliable lists of laws of life to be found. There are plenty of claims from any number of sprititual practices

 

blah blah blah blah blah blah \blah blah

 

 

BORING!

 

BEGIN AGAIN

 

Alright, beginning, again…,let us say; Yes—the whole inquiry may have begun with that damned deleted hyphen.

A tiny typographical act that turned out not to be typographical at all. Ortho-Bionomy named an established system; orthobionomy allowed the word to loosen, to become something you could think with. And once the name became questionable, its grammar did too: what kind of thing is it—method, practice, language, text, event? How does it move? Who determines what it means?

Deleting the visible gap, uncovered a much larger one.

       The         Gap

 A space between          fulgent emptiness

inhabited by               <s>-</s>         

specters      ghosts       schemas

   Denizens of the Subjuntive

Taking it away made meaning greater than had it never been, like the lent-deleted Alleluia(!) What is a gap? SparkPlug. A Pushmi-Pullyu dance move. Could be a membrane, a transition zone, a boundary…

the gap became inhabitable only after it had been marked and then removed.

 

Life itself s’wahappenin’ in the gap*.                                         

[*read all such statements as questions; where you see . read ?. Unless otherwise indicated. Life does not offer any ansers (but may answer your offer) but only one damn scintilating question after another]

 

IMPORTANT NOTE:

Ortho-Bionomy has become a name, especially with the ® brand stamped on it. Now think where branding originated: it is a burning of a sign into flesh, of cattle—and yes, human ‘cattle’ too—a sign of ownership and dominion. All of that is to be forgotten. The correctness insinuated [I say alignment], the rigidity of Law tempers into the Ways of…, and lastly, Life. Ah, Life…? Life under Laws? Ridiculous, say they; I’ll none of it! All this to say is that now, Ortho-Bionomy is simply a name, like, frinstance, Richard. Quick now, who of you three or four reading this instantly heard “Stern but Just” where you saw Richard? Liar. You did not. Just a pointer name now, not redolent of incense and laden with deeper Truths. It no longer says to us what Pauls over and over repeated “the correct application of the Laws of Life” while Life responds with what might be her Law, “Ain’t no correkt way—any ole wyrd-way I can slitther-slather my way athrong.” Or something like that.  Life is a hack of the inbetween.

Ortho-Bionomy is but a name; and, by any other name would smell the same.

 

 

GRAMMAR MATTERS

About Grammar, Grammar is important

 

Don’t ever, under any circumstance, end a sentence with a preposition!

What’s he talking about? Certainly sounds like a ‘he’, or a ‘she’ in drag. Pompous. Authoritarian.  Direct from On High. Daddy. Daddy must be high. Where’d he get that from? These Rules of Grammar I was taught remind me of studying a cadaver, something dead. Real grammar lives and plays at the edges, where the rules are tested against usage and morph into something rich and strange. grammar is what’s going on in that love nest gap where Meaning and Structure intertwine in an erotic embrace. [Sorry, sky turned purple.]

[What if?]  Life is a verb.

I ask, what are the main verbs of Life, not the vegetative verbs, the digestive reproductive verbs, but those that make engagement with the world a happening thing. Maybe the stuff keeps Life coming back for more.

To engage we need to:

Sense

Orient

Select

Move

Hold

Let Go

 

 

 

 

Flaneur (Out for a Stroll)

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and, if I do not save it, I do not save myself.                       —JOSÉ ORTEGA Y GASSET

Changing the Conversation

I was born. I am always a vessel for something other than myself. The self is only a

vehicle for Foreign matter which comes from elsewhere and is destined to go on

elsewhere without me, whether it's words, smells, vision    ––EMANUELE COCCIA  Metamorphoses

The Story Teller

Now, more than ever . . . our place in the universe and the place of the universe in us, is proving to be one of active relationship. That is more than a scientist's credo. The separateness of our lives is a sham. Physics, mathematics, music, painting, my love for you, my work, the star-dust of my body, the spirit that impels it, my politics,  clocks diurnal, time perpetual, the roll, rough, tender, swamping, liberating, breathing, moving, thinking nature, human nature and the cosmos are patterned together.

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What you do, what you become, is not my concern.                      ROBERT MCCALL

Agathokakological Mexican mask

 

 

Yes, there is beauty

There is love

There is joy.

All you who suffer from

the world's miseries

Defend them.

                         ––EEVA KILPI

 

"Don't immanentize the eschaton."  

                     ––ERIC VOEGELIN

For the god of writing is also the god of death. He will punish the imprudent who, in their quest for unlimited knowledge, end up drinking the dissolved book.…To drink the tear and wonder about the strangeness of its taste compared to one's own...

 

 

Jean-Marie Benoist, 
The Geometry of the Metaphysical Poets
 

There is no inside except as a folding of the outside. The mirror cracks; I am an other, and I always was.

  Mark Fisher,

The Weird and the Uncanny

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